The art of empathy in dramatic times

Over the past few years, my wife Christina and I have gotten involved in local theater (in the audience only - no auditions...yet!). I love the thrill of live theater - the uniqueness of the experience and its presence in the moment. Last Monday, we were at the Huntington Theatre's "Spotlight Spectacular." At our table, we were discussing the Huntington's current show, The Who and the What (by Ayad Akhtar), about a Pakistani father and two daughters who immigrated to the United States. Like other of Akhtar's plays (most notably Disgraced), this show presents a rather critical view of Islam, especially with respect to gender roles and women's autonomy. With no strong counterbalance to this theme, the play left some in the audience uncomfortable, thinking that the play would only reinforce stereotypes about Islam for non-Muslims in the audience.


Someone at our table brought up that even beyond Islam, theater has a fraught relationship with religion of all stripes - indeed, it's rare to see a positive portrayal of religion on a modern stage. Given the rich and moving themes of world religions - mercy, reconciliation, peace, self-sacrifice, love, and many other values truths central to the human experience - the animosity between stage and steeple is unfortunate. Theater is always a reflection today's reality, which is complex - while I don't expect to see explicitly Christian stories on Broadway anytime soon (except the recent revival of Les Mis), I think the art community has an opportunity to re-present enduring themes in a modern context.

That got me reflecting on the response of the local theater community after Donald Trump was elected. How good are the arts at representing truly diverse worldviews, including those that the artist or audience find distasteful? In a November 9th article in the Boston Globe, local theater companies reacted to the election with fear. Paul Daigneault of the Speakeasy Stage Company saw in the election a "parallel to the Boston Marathon bombing or September 11." Shawn LaCount of Company One Theatre, whose "initial reaction was tears," doubled down on his vision of providing "safe space for powerful art and inclusion like we've never had to before."

Other arts leaders were more measured, even seeing an opportunity to stretch themselves. David Dower of Arts Emerson felt challenged to expand his own understanding of diversity and inclusion: "I’ve been working around issues of diversity or inclusion my whole life. All of these things that we’re celebrating are being viewed in this election as evidence of what’s being lost in these other communities. It’s a divide that’s being reinforced by the work that I’m doing." Michael Maso of the Huntington put it well: "Part of our job is to heal the divide. Maybe we feel it a little more starkly this morning than we would have otherwise, but the responsibility is the same."

As Americans, we have two paths before us: we can either amplify the voices in our echo chambers or venture beyond our comfort zone, listen to others, and move our nation toward a more authentic community. Theater has an opportunity to become truly "inclusive", reaching out to ideas and personalities that have become anathema in blue-state urban environments - from the abandonment felt by a rust-belt worker who lost a job or the witness of a community of faith. Likewise, audiences of all stripes have a responsibility to let themselves be challenged by art. Good art is not something we "agree" or "disagree" with, but something that helps us grow in empathy - at a show, it's not just the cast who should put themselves in someone else's shoes.


*Boston residents 35 years old or younger - you should check out the Huntington's 35-below deal...just $30 to see any show! This is a great opportunity to see top-quality theater at a fraction of the cost!


Hiatus

Dear visitors,
Just to let you know, I've got a lot on my plate right now, so I am taking a break from my blog. If you want, please check back after Easter.
Thanks!
Ky

Tariq Ramadan, Swing Dancing, and the Village People

I had an eventful weekend, with highlights including swing dancing Friday night with a live band, distributing Valentine's Day gifts with my parish's confirmandi to the elderly at American Village, a nearby nursing home (they're affectionately know as "the Village People"), braving the cold for a couple runs, and plenty of relaxing. The nursing home visit was really quite good, and I'm thinking about offering to distribute ashes to the residents next Wednesday, because some were asking about that. They really enjoyed the visit.

I officially finished my course of "Beginners" Latin study, so I'm moving on to working my way through Caesar's De bello gallico. In the course of my study, I discovered that I really enjoy learning foreign languages, which has apparently become a hobby of mine. I'm thinking about returning to Knoxville next summer for a part time job that would leave me time to take a course in Spanish or German at UT. German would help me in grad school, but I've found I mostly know languages that other people I meet don't know. I often meet Spanish- or Italian-speakers from Europe or Central/South America, but I speak neither of those languages. To be more hospitable to the folks I meet in the states, I'd really like to learn one of those languages, even though neither would help me much in my future studies. After learning Latin, a more practical language might be a good step.

Finally, I've started reading Tariq Ramadan's Western Muslims and the Future of Islam (another great find in a used bookstore). For those who don't know, Tariq was received a faculty appointment at Notre Dame, only to be denied a Visa to the US after a lot of dilatory tactics at the Department of State. Reading his book, I'm very disappointed he couldn't be part of life at Notre Dame, because his goals resonate well with Notre Dame's. Both are attempting to articulate a method of expressing the fullness of their respective faiths in an often antagonistic culture. Surprisingly, I have found that the two people I'm most reminded of in reading Tariq are Professor MacIntyre (in his remarks on "Islam, Modernity, and Us") and Pope Benedict (in his insistence on reason). Tariq outlines, among the basic principles of Islam, that God is transcendent and creator; that his dominion, and that of his Revelation, is universal in scope; that all creation is "Islamic," that is, submissive to God's will, and thus a source of Revelation; and that human beings are incomplete and thus yearn for completion and fulfillment in God alone. Of course, though each of these themes have their counterparts in Christianity, there are substantial differences, also in the anthropologies and philosophies of Islam and Christianity, but Tariq's account of Islam is thoroughly reasonable. Naturally, he misunderstands Christianity in many of the ways I would expect him to, but so has Benedict "brusquely" treated Islam here or there. Let me offer one excerpt from Western Muslims:
A living faith makes it possible for the intellect to accept signs beyond simple elements of nature, and active reason makes it possible for faith to understand and also to acquire more self-understanding, and in that way to draw closer to the divine: "Of all the servants, those who know are those who are open to the intimate awareness of God." Blaise Pascal had an apt expression: "The heart has reasons that reason does not know," thus differentiating the two realms of faith and reason (even though this formula has often been--wrongly--reduced to an opposition between the emotional and the rational). From an Islamic point of view, the relationship between the heart (where the first longing, the first breath toward faith takes place) and the intellect (which responds to the call of this breath and takes up the quest) might rather be expressed this way: the heart has reasons that reason will recognize. Apart from the expression, the difference is profound.
I am eager to see Tariq's practical insights about Muslim life in Western Society, which he intends to expound in the second half of the book, after outlining the fundamental principles of Islam in the first. And I'm still kind of upset with the State Department.

The Dawkins Delusion

A friend of mine just sent me a link to this youtube video. If you've ever heard Richard Dawkins debunk belief in God, you might like this spoof, in which a character who sounds exactly like Richard Dawkins disproves the existence of, well, Richard Dawkins... (If this doesn't embed properly, you'll have to follow this link.)

The art of empathy in dramatic times

Over the past few years, my wife Christina and I have gotten involved in local theater (in the audience only - no auditions...yet!). I love ...